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Every Man Has Got to Be Born Again

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This article is near the Christian term. For other uses, come across Born Again.

Evangelical Christian term

Born once again, or to feel the new birth, is a phrase, particularly in evangelicalism, that refers to a "spiritual rebirth", or a regeneration of the human spirit. In contrast to one's concrete birth, being "built-in again" is distinctly and separately caused by baptism in the Holy Spirit, it is not acquired by baptism in water. It is a cadre doctrine of the denominations of the Methodist, Quaker, Baptist, and Pentecostal Churches along with all other evangelical Christian denominations. All of these Churches strongly believe Jesus' words in the Gospels: "You must be born again before yous can see, or enter, the Kingdom of Sky." Their doctrines also mandate that to be both "born over again" and "saved", i must have a personal and intimate relationship with Jesus Christ.[1] [two] [3] [4] [5] [6]

In contemporary Christian usage and apart from evangelicalism, the term is distinct from like terms which are sometimes used in Christianity in reference to a person who is being or becoming a Christian. This usage of the term is commonly linked to baptism with h2o and the related doctrine of baptismal regeneration. Individuals who profess to be "born over again" (pregnant in the "Holy Spirit") often country that they accept a "personal human relationship with Jesus Christ".[vii] [5] [6]

In addition to using this phrase with those who do not profess to exist Christians, some Evangelical Christians apply the phrase and deliver those who vest to other Christian denominations or groups. This practice is based on the belief that non-Evangelical Christians, fifty-fifty those Christians who are professed Christians, are not "built-in again" and exercise non have a "personal human relationship with Jesus." They therefore believe that they should evangelize to non-Evangelical Christians in the same way that they would deliver to people who do not profess the Christian faith.

The phrase "born again" is also used as an adjective to depict individual members of the movement who espouse this belief, and it is besides used as an adjective to draw the motion itself ("born-again Christian" and the "born-again movement").

Origin [edit]

Jesus and Nicodemus painting by Alexander Bida, 1874

The term is derived from an event in the Gospel of John in which the words of Jesus were non understood by a Jewish pharisee, Nicodemus.

Jesus replied, "Very truly I tell you, no one can see the kingdom of God unless they are born once again." "How can someone be born when they are old?" Nicodemus asked. "Surely they cannot enter a second fourth dimension into their mother's womb to be born!" Jesus answered, "Very truly I tell you, no i tin enter the kingdom of God unless they are born of water and the Spirit."

—Gospel of John, John chapter 3, verses 3–5, NIV[8]

The Gospel of John was written in Koine Greek, and the original text is ambiguous which results in a double entendre that Nicodemus misunderstands. The word translated as again is ἄνωθεν (ánōtʰen), which could mean either "again", or "from above".[9] The double entendre is a figure of speech that the gospel writer uses to create bewilderment or misunderstanding in the hearer; the misunderstanding is then antiseptic by either Jesus or the narrator. Nicodemus takes only the literal pregnant from Jesus's argument, while Jesus clarifies that he ways more of a spiritual rebirth from higher up. English translations have to pick 1 sense of the phrase or another; the NIV, King James Version, and Revised Version utilize "born again", while the New Revised Standard Version[x] and the New English Translation[eleven] prefer the "born from above" translation.[12] Most versions volition annotation the alternative sense of the phrase anōthen in a footnote.

Edwyn Hoskyns argues that "born from to a higher place" is to be preferred as the fundamental significant and he drew attention to phrases such every bit "birth of the Spirit",[13] "nascency from God",[14] but maintains that this necessarily carries with information technology an emphasis upon the newness of the life as given by God himself.[fifteen]

The terminal use of the phrase occurs in the Showtime Epistle of Peter, rendered in the King James Version as:

Seeing ye take purified your souls in obeying the truth through the Spirit unto unfeigned dearest of the brethren, [come across that ye] love one another with a pure center fervently: / Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever.

—one Peter 1:22-23[xvi]

Here, the Greek discussion translated as "born again" is ἀναγεγεννημένοι ( anagegennēménoi ).[17]

Interpretations [edit]

The traditional Jewish understanding of the hope of salvation is interpreted equally beingness rooted in "the seed of Abraham"; that is, physical lineage from Abraham. Jesus explained to Nicodemus that this doctrine was in error—that every person must take 2 births—natural nascency of the concrete body and another of the water and the spirit.[18] This discourse with Nicodemus established the Christian conventionalities that all human beings—whether Jew or Gentile—must be "born again" of the spiritual seed of Christ. The Apostle Peter further reinforced this agreement in one Peter ane:23.[nineteen] [17] The Catholic Encyclopedia states that "[a] controversy existed in the primitive church over the interpretation of the expression the seed of Abraham. It is [the Apostle Paul's] education in one instance that all who are Christ's by faith are Abraham's seed, and heirs according to promise. He is concerned, however, with the fact that the promise is non beingness fulfilled to the seed of Abraham (referring to the Jews)."[xx]

Charles Hodge writes that "The subjective change wrought in the soul by the grace of God, is variously designated in Scripture" with terms such as new nascence, resurrection, new life, new cosmos, renewing of the heed, dying to sin and living to righteousness, and translation from darkness to lite.[21]

Jesus used the "birth" illustration in tracing spiritual newness of life to a divine showtime. Gimmicky Christian theologians take provided explanations for "born from in a higher place" existence a more accurate translation of the original Greek word transliterated anōthen. [22] Theologian Frank Stagg cites two reasons why the newer translation is pregnant:

  1. The emphasis "from in a higher place" (implying "from Heaven") calls attention to the source of the "newness of life". Stagg writes that the word "again" does not include the source of the new kind of beginning;
  2. More than personal comeback is needed. "a new destiny requires a new origin, and the new origin must be from God."[23]

An early on case of the term in its more modern apply appears in the sermons of John Wesley. In the sermon entitled A New Birth he writes, "none can be holy unless he be born again", and "except he exist born once more, none can be happy even in this world. For ... a man should not be happy who is not holy." Also, "I say, [a homo] may exist born again and then become an heir of salvation." Wesley besides states infants who are baptized are built-in again, only for adults it is different:

our church supposes, that all who are baptized in their infancy, are at the same time built-in again. ... Merely ... it is sure all of riper years, who are baptized, are not at the same time born again.[24]

A Unitarian work chosen The Gospel Anchor noted in the 1830s that the phrase was not mentioned by the other Evangelists, nor by the Apostles except Peter. "It was not regarded by whatsoever of the Evangelists only John of sufficient importance to record." It adds that without John, "we should hardly have known that it was necessary for one to be born again." This suggests that "the text and context was meant to utilise to Nicodemus particularly, and non to the globe."[25]

Historicity [edit]

Scholars of historical Jesus, that is, attempting to define how closely the stories of Jesus match the historical events they are based on, generally treat Jesus's chat with Nicodemus in John 3 with skepticism. It details what is presumably a private conversation between Jesus and Nicodemus, with none of the disciples seemingly attending, making it unclear how a record of this chat was acquired. In addition, the chat is recorded in no other ancient Christian source other than John and works based on John.[26] According to Bart Ehrman, the larger outcome is that the same problem English translations of the Bible have with the Greek ἄνωθεν (anōthen) is a problem in the Aramaic language as well: there is no single word in Aramaic that means both "again" and "from higher up", even so the conversation rests on Nicodemus making this misunderstanding.[27] As the conversation was betwixt two Jews in Jerusalem, where Aramaic was the native language, in that location is no reason to call up that they'd have spoken in Greek.[26] This implies that even if based on a real conversation, the author of John heavily modified it to include Greek wordplay and idiom.[26]

Denominational positions [edit]

The Oxford Handbook of Faith and American Politics notes: "The GSS ... has asked a born-again question on three occasions ... 'Would you say y'all have been 'born again' or have had a 'born-again' experience?" The Handbook says that "Evangelical, black, and Latino Protestants tend to respond similarly, with nearly two-thirds of each group answering in the affirmative. In dissimilarity, only about one third of mainline Protestants and one sixth of Catholics (Anglo and Latino) merits a built-in-again feel." However, the handbook suggests that "born-once more questions are poor measures even for capturing evangelical respondents. ... it is likely that people who study a born-again experience besides claim it equally an identity."[28]

Catholicism [edit]

Historically, the archetype text from John 3 was consistently interpreted by the early church fathers as a reference to baptism.[29] Modern Catholic interpreters accept noted that the phrase 'born from above' or 'born again'[xxx] is clarified as 'being born of water and Spirit'.[31]

Catholic commentator John F. McHugh notes, "Rebirth, and the start of this new life, are said to come well-nigh ἐξ ὕδατος καὶ πνεύματος, of water and spirit. This phrase (without the commodity) refers to a rebirth which the early Church building regarded equally taking identify through baptism."[32]

The Catechism of the Cosmic Church building (CCC) notes that the essential elements of Christian initiation are: "proclamation of the Give-and-take, acceptance of the Gospel entailing conversion, profession of faith, Baptism itself, and the outpouring of the Holy Spirit, and admission to Eucharistic communion."[33] Baptism gives the person the grace of forgiveness for all prior sins; information technology makes the newly baptized person a new creature and an adopted son of God;[34] it incorporates them into the Body of Christ[35] and creates a sacramental bail of unity leaving an indelible mark on our souls.[36] "Incorporated into Christ by Baptism, the person baptized is configured to Christ. Baptism seals the Christian with the indelible spiritual marking (grapheme) of his belonging to Christ. No sin can erase this marking, even if sin prevents Baptism from bearing the fruits of salvation. Given in one case for all, Baptism cannot be repeated."[37] The Holy Spirit is involved with each aspect of the motion of grace. "The first work of the grace of the Holy Spirit is conversion. ... Moved by grace, man turns toward God and away from sin, thus accepting forgiveness and righteousness from on loftier."[38]

The Cosmic Church too teaches that under special circumstances the need for water baptism can be superseded past the Holy Spirit in a 'baptism of desire', such as when catechumens dice or are martyred prior to receiving baptism.[39]

Pope John Paul 2 wrote in Catechesi Tradendae about "the problem of children baptized in infancy [who] come up for catechesis in the parish without receiving any other initiation into the faith and however without any explicit personal attachment to Jesus Christ.".[forty] He noted that "existence a Christian means saying 'yeah' to Jesus Christ, but let us remember that this 'yes' has two levels: It consists of surrendering to the word of God and relying on information technology, but it also ways, at a later stage, endeavoring to know meliorate—and better the profound significant of this give-and-take."[41]

The modern expression being "born once again" is really about the concept of "conversion".

The National Directory of Catechesis (published by the The states Conference of Catholic Bishops, USCCB) defines conversion as, "the acceptance of a personal human relationship with Christ, a sincere adherence to him, and a willingness to conform one'due south life to his."[42] To put information technology more but "Conversion to Christ involves making a genuine commitment to him and a personal decision to follow him as his disciple."[42]

Echoing the writings of Pope John Paul Two, the National Directory of Catechesis describes a new intervention required by our modernistic globe chosen the "New Evangelization". The New Evangelization is directed to the Church building herself, to the baptized who were never effectively evangelized earlier, to those who have never made a personal commitment to Christ and the Gospel, to those formed past the values of the secular culture, to those who take lost a sense of faith, and to those who are alienated.[43]

Declan O'Sullivan, co-founder of the Catholic Men's Fellowship and knight of the Sovereign Military Order of Malta, wrote that the "New Evangelization emphasizes the personal run across with Jesus Christ equally a pre-status for spreading the gospel. The built-in-again experience is not just an emotional, mystical loftier; the really important matter is what happened in the convert'southward life after the moment or catamenia of radical alter."[44]

Lutheranism [edit]

The Lutheran Church building holds that "we are cleansed of our sins and born over again and renewed in Holy Baptism by the Holy Ghost. But she also teaches that whoever is baptized must, through daily contrition and repentance, drown The Quondam Adam so that daily a new man come forth and arise who walks before God in righteousness and purity forever. She teaches that whoever lives in sins after his baptism has over again lost the grace of baptism."[45]

Moravianism [edit]

With regard to the New Birth, the Moravian Church holds that a personal conversion to Christianity is a joyful feel, in which the individual "accepts Christ equally Lord" after which religion "daily grows inside the person."[46] For Moravians, "Christ lived as a man considering he wanted to provide a blueprint for futurity generations" and "a converted person could effort to live in his image and daily get more like Jesus."[46] As such, "heart organized religion" characterizes Moravian Christianity.[46] The Moravian Church has historically emphasized evangelism, especially missionary piece of work, to spread the faith.[47]

Anglicanism [edit]

The phrase born once more is mentioned in the 39 Articles of the Anglican Church in article 15, entitled "Of Christ lone without Sin". In part, it reads: "sin, as Due south. John saith, was not in Him. Merely all we the rest, although baptized and built-in again in Christ, yet offend in many things: and if nosotros say we have no sin, we deceive ourselves, and the truth is not in us."[48]

Although the phrase "baptized and built-in again in Christ" occurs in Commodity XV, the reference is clearly to the scripture passage in John 3:three.[49]

Reformed [edit]

In Reformed theology, Holy Baptism is the sign and the seal of 1's regeneration, which is of comfort to the believer.[l] The time of one'due south regeneration, however, is a mystery to oneself according to the Canons of Dort.[50]

According to the Reformed churches beingness built-in once again refers to "the in working of the Spirit which induces the sinner to respond to the effectual call". According to the Westminster Shorter Canon, Q 88, "the outward and ordinary means whereby Christ communicateth to us the benefits of redemption are, his ordinances, peculiarly the discussion, sacraments, and prayer; all of which are made effectual to the elect for salvation."[51] Effectual calling is "the piece of work of God's Spirit, whereby, convincing united states of america of our sin and misery, enlightening our minds in the cognition of Christ, and renewing our wills, he doth persuade and enable us to embrace Jesus Christ, freely offered to us in the gospel."[52] [53]

In Reformed theology, "regeneration precedes faith."[54] Samuel Storms writes that, "Calvinists insist that the sole crusade of regeneration or being built-in again is the will of God. God commencement sovereignly and efficaciously regenerates, and just in consequence of that exercise nosotros act. Therefore, the individual is passive in regeneration, neither preparing himself nor making himself receptive to what God will do. Regeneration is a change wrought in us by God, not an autonomous human action performed past us for ourselves."[55]

Quakerism [edit]

The Central Yearly Meeting of Friends, a Holiness Quaker denomination, teaches that regeneration is the "divine piece of work of initial conservancy (Tit. 3:5), or conversion, which involves the accompanying works of justification (Rom. v:18) and adoption (Rom. viii:15, xvi)."[3] In regeneration, which occurs in the New Birth], there is a "transformation in the eye of the laic wherein he finds himself a new creation in Christ (Ii Cor. 5:17; Col. 1:27)."[iii]

Following the New Nascence, George Play tricks taught the possibility of "holiness of eye and life through the instantaneous baptism with the Holy Spirit subsequent to the new nascency" (cf. Christian perfection).[56]

Methodism [edit]

In Methodism, the "new birth is necessary for salvation because it marks the movement toward holiness. That comes with faith."[1] John Wesley, held that the New Birth "is that bully modify which God works in the soul when he brings it into life, when he raises it from the death of sin to the life of righteousness."[58] [one] In the life of a Christian, the new birth is considered the first work of grace.[59] In keeping with Wesleyan-Arminian covenant theology, the Manufactures of Organized religion, in Article XVII—Of Baptism, land that baptism is a "sign of regeneration or the new birth."[60] The Methodist Visitor in describing this doctrine, admonishes individuals: "'Ye must exist built-in again.' Yield to God that He may perform this work in and for you. Admit Him to your heart. 'Believe on the Lord Jesus Christ, and thou shalt be saved.'"[61] [62] Methodist theology teaches that the New Birth contains two phases that occur together, justification and regeneration:[63]

Though these ii phases of the new birth occur simultaneously, they are, in fact, ii separate and singled-out acts. Justification is that gracious and judicial act of God whereby a soul is granted consummate absolution from all guilt and a total release from the penalty of sin (Romans iii:23-25). This act of divine grace is wrought by faith in the merits of our Lord and Saviour Jesus Christ (Romans 5:1). Regeneration is the impartation of divine life which is manifested in that radical change in the moral graphic symbol of man, from the love and life of sin to the love of God and the life of righteousness (2 Corinthians v:17; 1 Peter i:23). ―Principles of Faith, Emmanuel Association of Churches[63]

Baptists [edit]

Baptists teach that a "person is born again when he/she repents of his/her sins and asks Jesus to forgive him/her and trust Jesus to serve him/her."[64] Those who take been built-in again, co-ordinate to Baptist teaching, know that they are "a child of God because the Holy Spirit witnesses to them that they are" (cf. assurance).[64]

Pentecostalism [edit]

Pentecost past Julius Schnorr von Carolsfeld. Woodcut for "Dice Bibel in Bildern", 1860.

Holiness Pentecostals historically teach the new birth (get-go piece of work of grace), entire sanctification (second work of grace) and baptism with the Holy Spirit, equally evidenced by glossolalia, as the third work of grace.[65] [66] The New Nascence, co-ordinate to Pentecostal teaching, imparts "spiritual life".[4]

Jehovah'southward Witnesses [edit]

Jehovah's Witnesses believe that individuals do non take the power to choose to be born over again, merely that God calls and selects his followers "from in a higher place".[67] But those belonging to the "144,000" are considered to be born again.[68] [69]

The Church building of Jesus Christ of Latter-mean solar day Saints [edit]

The Book of Mormon emphasizes the demand for anybody to exist reborn of God.[70]

Disagreements between denominations [edit]

The term "born over again" is used by several Christian denominations, but there are disagreements on what the term means, and whether members of other denominations are justified in claiming to be born-again Christians.

Catholic Answers says:

Catholics should ask [Evangelical] Protestants, "Are you born once again—the manner the Bible understands that concept?" If the Evangelical has not been properly water baptized, he has not been built-in once again "the Bible way," regardless of what he may think.[71]

On the other hand, an Evangelical site argues:

Some other of many examples is the Catholic who claims he as well is "born again." ... Withal, what the committed Cosmic means is that he received his spiritual nativity when he was baptized—either as an infant or when as an developed he converted to Catholicism. That'south non what Jesus meant when He told Nicodemus he "must be born again."[72] The deliberate adoption of biblical terms which accept dissimilar meanings for Catholics has get an effective tool in Rome'south ecumenical agenda.[73]

The Reformed view of regeneration may be fix autonomously from other outlooks in at to the lowest degree two ways.

Offset, classical Roman Catholicism teaches that regeneration occurs at baptism, a view known as baptismal regeneration. Reformed theology has insisted that regeneration may accept place at any time in a person's life, even in the womb. It is non somehow the automatic issue of baptism. Second, it is common for many other evangelical branches of the church to speak of repentance and religion leading to regeneration (i.e., people are built-in over again only after they exercise saving faith). Past contrast, Reformed theology teaches that original sin and total depravity deprive all people of the moral power and will to do saving faith. ... Regeneration is entirely the work of God the Holy Spirit - we can do nothing on our own to obtain it. God alone raises the elect from spiritual death to new life in Christ.[74] [75]

History and usage [edit]

Historically, Christianity has used various metaphors to depict its rite of initiation, that is, spiritual regeneration via the sacrament of baptism by the power of the h2o and the spirit. This remains the common understanding in most of Christendom, held, for instance, in Roman Catholicism, Eastern Orthodoxy, Oriental Orthodoxy, Lutheranism,[45] Anglicanism,[76] and in other celebrated branches of Protestantism. However, sometime after the Reformation, Evangelicalism attributed greater significance to the expression built-in over again [77] as an experience of religious conversion,[78] symbolized by deep-water baptism, and rooted in a commitment to ane'south own personal faith in Jesus Christ for salvation. This aforementioned belief is, historically, also an integral function of Methodist doctrine,[79] [fourscore] and is connected with the doctrine of Justification.[81]

According to Encyclopædia Britannica:

'Rebirth' has ofttimes been identified with a definite, temporally datable class of 'conversion'. ... With the voluntaristic type, rebirth is expressed in a new alignment of the will, in the liberation of new capabilities and powers that were hitherto undeveloped in the person concerned. With the intellectual blazon, it leads to an activation of the capabilities for agreement, to the breakthrough of a "vision". With others it leads to the discovery of an unexpected beauty in the society of nature or to the discovery of the mysterious pregnant of history. With still others it leads to a new vision of the moral life and its orders, to a selfless realization of dear of neighbor. ... each person affected perceives his life in Christ at any given time every bit "newness of life."[82]

Co-ordinate to J. Gordon Melton:

Built-in again is a phrase used by many Protestants to describe the phenomenon of gaining faith in Jesus Christ. It is an experience when everything they have been taught as Christians becomes real, and they develop a direct and personal human relationship with God.[83]

According to Andrew Purves and Charles Partee:

Sometimes the phrase seems to exist judgmental, making a distinction betwixt genuine and nominal Christians. Sometimes ... descriptive, similar the distinction betwixt liberal and conservative Christians. Occasionally, the phrase seems historic, like the division between Catholic and Protestant Christians. ... [the term] usually includes the notion of human choice in salvation and excludes a view of divine ballot by grace alone.[84]

The term built-in again has go widely associated with the evangelical Christian renewal since the late 1960s, first in the U.s.a. and so around the globe. Associated perhaps initially with Jesus People and the Christian counterculture, built-in over again came to refer to a conversion experience, accepting Jesus Christ equally lord and savior in order to be saved from hell and given eternal life with God in heaven, and was increasingly used equally a term to identify devout believers.[12] By the mid-1970s, born once again Christians were increasingly referred to in the mainstream media every bit office of the built-in again movement.

In 1976, Watergate conspirator Chuck Colson's book Born Again gained international notice. Time magazine named him "One of the 25 about influential Evangelicals in America."[85] The term was sufficiently prevalent and so that during the yr's presidential entrada, Autonomous party nominee Jimmy Carter described himself as "born again" in the first Playboy magazine interview of an American presidential candidate.

Colson describes his path to faith in conjunction with his criminal imprisonment and played a meaning role in solidifying the "born again" identity as a cultural construct in the U.s.a.. He writes that his spiritual feel followed considerable struggle and hesitancy to accept a "personal meet with God." He recalls:

while I sat alone staring at the body of water I dearest, words I had not been sure I could empathize or say fell from my lips: "Lord Jesus, I believe in You lot. I have Yous. Please come up into my life. I commit information technology to You lot." With these few words...came a sureness of mind that matched the depth of feeling in my heart. There came something more: strength and serenity, a wonderful new assurance about life, a fresh perception of myself in the world around me.[86]

Jimmy Carter was the first President of the Us to publicly declare that he was born-again, in 1976.[87] By the 1980 campaign, all three major candidates stated that they had been built-in again.[88]

Sider and Knippers[89] country that "Ronald Reagan'due south election that autumn [was] aided by the votes of 61% of 'born-again' white Protestants."

The Gallup Arrangement reported that "In 2003, 42% of U.S. adults said they were built-in-again or evangelical; the 2004 per centum is 41%" and that, "Blackness Americans are far more likely to identify themselves as built-in-again or evangelical, with 63% of blacks proverb they are born-over again, compared with 39% of white Americans. Republicans are far more than likely to say they are born-again (52%) than Democrats (36%) or independents (32%)."[ninety]

The Oxford Handbook of Religion and American Politics, referring to several studies, reports "that 'built-in-once again' identification is associated with lower support for authorities anti-poverty programs." It also notes that "self-reported born-once more" Christianity, "strongly shapes attitudes towards economic policy."[91]

Names which have been inspired by the term [edit]

The idea of "rebirth in Christ" has inspired[92] some common European forenames: French René/Renée, Dutch Renaat/Renate, Italian, Spanish, Portuguese and Croatian Renato/Renata, Latin Renatus/Renata, all of which mean "reborn", "born again".[93]

Run across also [edit]

  • Altar telephone call – Tradition in some Christian churches
  • Baptismal regeneration – Doctrines held by major Christian denomination
  • Born-again virgin – Person who commits to abstinence afterwards having had sexual intercourse
  • Child dedication – Human activity of induction of children
  • Jesus motion – Former evangelical Christian movement
  • Dvija – Twice-born condition of Hindu male person subsequently Upanayana
  • Evangelism – Preaching the Gospel of Jesus Christ
  • Monergism – View within Christian theology
  • Sinner's prayer – Evangelical Christian term referring to any prayer of repentance

References [edit]

  1. ^ a b c Joyner, F. Belton (2007). United Methodist Questions, United Methodist Answers: Exploring Christian Organized religion. Westminster John Knox Printing. p. 39. ISBN9780664230395 . Retrieved 10 April 2014. The new birth is necessary for conservancy because it marks the move toward holiness. That comes with faith.
  2. ^ Cathcart, William (1883). The Baptist Encyclopaedia: A Lexicon of the Doctrines, Ordinances ... of the General History of the Baptist Denomination in All Lands, with Numerous Biographical Sketches...& a Supplement. L. H. Everts. p. 834.
  3. ^ a b c Manual of Faith and Practice of Central Yearly Meeting of Friends. Central Yearly Meeting of Friends. 2018. p. 26.
  4. ^ a b Forest, William W. (1965). Culture and Personality Aspects of the Pentecostal Holiness Religion. Mouton & Company. p. eighteen. ISBN978-three-11-204424-seven.
  5. ^ a b Bornstein, Erica (2005). The spirit of evolution: Protestant NGOs, morality, and economics in Zimbabwe. Stanford University Press. ISBN9780804753364 . Retrieved xxx July 2011. A senior staff fellow member in World Vision's California office elaborated on the importance of beingness "built-in again," emphasizing a fundamental "relationship" betwixt individuals and Jesus Christ: "...the importance of a personal relationship with Christ [is] that it's non just a matter of going to Christ or being baptized when you are an babe. We believe that people need to be regenerated. They need a spiritual rebirth. The need to be built-in again. ...Yous must be born again before you can meet, or enter, the Kingdom of Heaven."
  6. ^ a b Lever, A. B. (2007). And God Said... ISBN9781604771152 . Retrieved xxx July 2011. From speaking to other Christians I know that the distinction of a born again believer is a personal feel of God that leads to a personal relationship with Him.
  7. ^ Cost, Robert M. (1993). Beyond Born Again: Toward Evangelical Maturity. Wildside Press. ISBN9781434477484 . Retrieved 30 July 2011. I have a personal human relationship with Jesus Christ.
  8. ^ John 3:3-v
  9. ^ Danker, Frederick W., et al, A Greek-English Lexicon of the New Testament and Other Early Christian Literature, third ed (Chicago: University of Chicago,2010), 92. Specifically see the commencement (from above) and fourth (again, afresh) meanings.
  10. ^ Jn three:3 NET
  11. ^ Jn 3:3 NET
  12. ^ a b Mullen, MS., in Kurian, GT., The Encyclopedia of Christian Civilization, J. Wiley & Sons, 2012, p. 302.
  13. ^ Jn one:5
  14. ^ cf. Jn i:12-13; 1Jn two:29, 3:9, iv:7, 5:18
  15. ^ Hoskyns, Sir Edwyn C. and Davy, F.N.(ed), The Fourth Gospel, Faber & Faber 2nd ed. 1947, pp. 211,212
  16. ^ 1Peter ane:22-23
  17. ^ a b Fisichella, SJ., Taking Away the Veil: To See Beyond the Curtain of Illusion, iUniverse, 2003, pp. 55-56.
  18. ^ Emmons, Samuel B. A Bible Dictionary. BiblioLife, 2008. ISBN 978-0-554-89108-8.
  19. ^ 1Peter 1:23
  20. ^ Driscoll, James F. "Divine Promise (in Scripture)". The Catholic Encyclopedia. Vol. 12. New York: Robert Appleton Company, 1911. 15 November 2009.[1]
  21. ^ "Systematic Theology - Volume Three - Christian Classics Ethereal Library". www.ccel.org . Retrieved 11 September 2019.
  22. ^ The New Attestation Greek Lexicon. 30 July 2009.
  23. ^ Stagg, Evelyn and Frank. Adult female in the World of Jesus. Philadelphia: Westminster Press, 1978. ISBN 0-664-24195-vi
  24. ^ Wesley, J., The works of the Reverend John Wesley, Methodist Episcopal Church, 1831, pp. 405–406.
  25. ^ LeFevre, CF. and Williamson, ID., The Gospel anchor. Troy, NY, 1831–32, p. 66. [2]
  26. ^ a b c Ehrman, Bart (2016). Jesus Before the Gospels: How the Earliest Christians Remembered, Changed, and Invented Their Stories of the Savior. HarperOne. pp. 108–109. ISBN978-0062285201.
  27. ^ "Biblical Errancy: The "Born Again" Dialogue In the Gospel of John". Biblical Errancy . Retrieved 11 September 2019.
  28. ^ The Oxford Handbook of Faith and American Politics, OUP, p16.
  29. ^ Joel C. Elworthy, Ed. Ancient Christian Commentary on Scripture, New Testament IVa, John 1-10 (Downers Grove: Intervarsity Press, 2007), p. 109-110
  30. ^ John three:three
  31. ^ John three:5
  32. ^ John F. McHugh, John one-4, The International Critical Commentary (New York: T&T Clark, 2009), p. 227
  33. ^ CCC 1229
  34. ^ 2 Corinthians 5:17; 2 Peter 1:four
  35. ^ Ephesians 4:25
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  37. ^ CCC 1272
  38. ^ CCC 1989
  39. ^ CCC 1260
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External links [edit]

  • The New Birth, John Wesley, sermon No. 45. Wesley'due south pedagogy on being born again, and argument that information technology is fundamental to Christianity.

snyderexionnk.blogspot.com

Source: https://en.wikipedia.org/wiki/Born_again

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